The Golden Bough
James George Frazer; abridged edition, 1922
Frazer’s vast comparative study of magic, ritual, and the dying-and-reviving god, the book that made the cross-cultural study of religion a discipline and shaped a century of literature.
- Composed
- First published 1890
- Original language
- English
- In the SOL library
- 1383 searchable passages
- Rights
- Public domain
What this text is
The Golden Bough begins with a single strange rule, the priest-king of Nemi who held office by killing his predecessor, and expands into a survey of magic, kingship, dying gods, scapegoats, and fire festivals across every culture its author could document. Frazer’s theory that human thought moves from magic through religion to science is no longer accepted, but the comparative method he demonstrated and the material he assembled remade the study of religion.
The book’s influence spilled far outside anthropology: Freud, Jung, T. S. Eliot’s The Waste Land, and much of twentieth-century writing about myth draw on it directly.
Why researchers read it
Frazer is both a source and a warning. His catalog of ritual parallels remains a quarry of primary reports, and his failure, forcing every culture into one evolutionary ladder, is exactly the error SOL’s comparative method is built to avoid: patterns must be demonstrated, not assumed.
In both of them the succession of events is assumed to be perfectly regular and certain, being determined by immutable laws, the operation of which can be foreseen and calculated precisely; the elements of caprice, of chance, and of accident are banished from the course of nature. Both of them open up a seemingly boundless vista of possibilities to him who knows the causes of things and can touch the secret springs that set in motion the vast and intricate mechanism of the world. Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge.
The Golden Bough, James George Frazer; abridged edition, 1922 · Public domain
Research that draws on this text
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